Energy Crisis and Pakistan Essay Example for Free

Energy Crisis and Pakistan Essay There has been an enormous increase in the demand of energy in Pakistan as a result of industrial development and population growth, as compared to increase in energy production. The number of energy consumers has increased to 12.5 million: household 46 per cent, industry 28 per cent, agriculture 12 per cent, bulk supply nine per cent and commercial five per cent. For faster economic growth, Pakistan need more generation. Supply of energy is, therefore, far less than actual demand, resultantly crisis has emerged. An energy crisis can be defined as any great bottleneck (or price rise) in the supply of energy resources to an economy. Pakistan’s energy infrastructure is not well developed, rather it is considered to be underdeveloped and poorly managed. Rapid demand growth, transmission losses due to out-dated infrastructure, power theft, and seasonal reductions in the availability of hydropower have worsened the situation. Consequently, the demand exceeds supply and hence load shedding is a common phenomenon in all cities. Energy crisis in Pakistan started in 2007 and in 2008 it took a serious turn. During 2009-10, energy supply and per capita availability of energy witnessed a decline of 0.64 per cent and 3.09 per cent respectively in comparison to previous year. Pakistan needs around 15,000 to 20,000 MW electricity per day, however, currently it is producing about 11,500 MW per day hence there is a shortfall of about 4000 to 9000 MW per day. The power companies, circular debt is a big issue which has risen to 230 billion. Line losses, mainly theft, lone contributed Rs.125 billion to circular debt. It is better for the government to focus on curtailing power theft. Mere power tariff raise could not revive the power sector, as numerous hikes in the past have not resolved the chronic problems of circular debt and power theft. Pakistan’s energy consumption is met by mix of gas, oil, electricity, coal and LPG sources with different level of shares. Share of gas consumptions stood at 43.7 per cent, followed by oil 29.0 per cent, electricity 15.3 per cent, coal 10.4 per cent and LPG 1.5 per cent. Guddu plant is largest thermal operated plant with a capacity of 1,650 MW, while two largest Independent Power Plants (IPPs) are: Kot Addu (1,600 MW) and Hubb river (1,300 MW). In 1994 during the Benazir’s government the IPs projects were bitterly opposed, blaming the government of taking commissions in these projects. However, no one had any idea how to solve the electricity problems. The situation went complicated when the civil-military bureaucracy didn’t allow Nawaz government to export surplus power to India because trading with the enemy on the basis of Most Favoured Nation (MFN) status was not acceptable to them. Now the circumstances have changed and we are ready to import electricity from India by granting them the same MFN status. Hydro power is generated by using electricity generators to extract energy from moving water. Pakistan is having rich resources of energy in hydel power; however, only 34 per cent of total electricity generation is coming from this power. Currently we are having 6555 MW against the potential of 41000 t0 45000 MW. Current hydropower stations are: Tarbella Dam: 3,478 MW; Ghazi Barotha: 1,450 MW; Mangla 1,000 MW; Warsak 240 MW and Chashma 184 MW. Potential hydropower stations are: Diamer-Basha Dam 4,500 Mw; Munda Dam-Swat River in Mohmand Agency 740 MW; Kalabagh Dam 2400-3600 MW; Bunji Dam 5400MW and Dasu Dam 3800 MW. Alternative sources of energy: Wind power harnesses the power of the wind to propel the blades of wind turbines. These turbines cause the rotation of magnets, which create electricity. Though Pakistan has potentials of wind energy ranging from 10000 Mw to 50000 Mw, yet power generation through wind is at the initial stages and currently 06 Mw has been installed in first phase in Jhimpir through a Turkish company and 50 MW will be installed shortly. More wind power plants will be built in Jhimpir, Gharo, Keti Bandar and Bin Qasim Karachi. Solar power involves using solar cells to convert sunlight into electricity, using sunlight hitting solar thermal panels to convert sunlight to heat water or air. Pakistan has the potential of more than 100,000 Mw from solar energy. Building of solar power plants is underway in Azad Kashmir, Punjab, Sindh and Baluchistan. However, private vendors are importing panels/solar water heaters for consumption in the market. Alternative energy Development Board (AEDB) is working for 20,000 solar water heaters in Gilgit Baltistan. Mobile companies have been asked by the government is shift supply of energy to their transmission towers from petroleum to solar energy panels. Biomass production involves using garbage or other renewable resources such as sugarcane, corn or other vegetation to generate electricity. When garbage decomposes, methane is produced and captured in pipes and later burned to produce electricity. Vegetation and wood can be burned directly to generate energy, like fossil fuels, or processed to form alcohols. Brazil has one of the largest renewable energy programmes from biomass/biodiesel in the world, followed by the US. Alternative Energy Development Board (AEDB) of Pakistan has planned to generate 10MW of electricity from municipal waste in Karachi followed by similar projects in 20 other cities. Nuclear power stations use nuclear fission reaction to generate energy by the reaction of uranium inside a nuclear reactor. Pakistan has a small nuclear power programme, with 425 MW capacity, but there are plans to increase this capacity substantially. Since Pakistan is outside the Nuclear Non-Proliferation Treaty (NPT), it is excluded from trade in nuclear plant or material which hinders its development of civil nuclear energy. Remaining issue in development of nuclear energy are enrichment of uranium from U235 to U238, controlling chain reaction and dumping of solid waste. Pakistan has had wider potentials to tap energy, however, due to lack of any integrated/proactive planning, very less number of power producing plant were installed to meet demand. Resultantly, over the years, the gap between energy demand and supply drastically grew and now against demand of 20000 Mw, we are having around 115000 MW. Energy mix in Pakistan is quite imbalance in comparison to other countries, with greater reliance on non-renewable resources of gas (43.7 per cent) and oil (29 per cent majority of which is imported). Prices of petroleum products/crude oil fluctuate and in current Afro-Arab political crisis, the oil prices are likely to increase manifold affecting oil prices in Pakistan. A rational energy mix planning ought to be developed giving greater dependency to renewable (hydel power), indigenous (coal) and alternative energy resources (wind and solar energy). Coal: Pakistan is having one of the largest coal fields in Thar, having reserves of more than 175 billion tonnes, which exceeds equivalent oil reserves of Saudi Arabia, Iran, etc. In addition to power generation, this coal can be used for chemical and fertilizer production. Moreover, employment provided to workforce can be instrumental in increasing GDP and economic prosperity to many families. This is a positive sign that our renowned scientist, Dr, Samar Mubarakmand, has been working on the project to produce electricity from coal. Pakistan has potential of hydro resources to generate 41000 to 45000 MW; however, only 6555 MW is currently being generated by this important renewable resource. Four large hydropower dams namely Kalabagh 3600 MW, Bhasha 4500 Mw, Bunji 5400 and Dasu 3800 MW can be constructed to generate hydroelectricity. Similarly, many small to medium hydro plants can be installed on rivers and canals, etc. Energy is pivotal for running all other resources and crisis of energy directly influences all other sectors of the economy. The economic progress is hampered by decline in agricultural productivity as well as by halting in operations of industries. One important factor of lower GDP and inflation of commodity prices in recent years is attributed to shortfalls in energy supply. Social issue: this factor is primarily related to the domestic usage of energy (cooking, heating, and water provision). Load shedding cause unrest and frustration amongst the people and results in agitation against the government. Decline in economic growth, lower agricultural productivity, unemployment and shackling industrial growth result in increasing poverty. Currently, around 40 per cent of our population is living below the poverty line and this ratio is increasing day by day. Ample control of energy crisis will surely yield in curbing this menace. Conclusion: energy crisis has, more or less, plagued all sectors ranging from economy to industry, agriculture to social life, inflation to poverty and it is hampering national progress in a drastic manner. Nonetheless, the menace of energy crisis can be controlled by the government through making effective policies and its proactive implementation. Simultaneously, it is the responsibility of all Pakistanis, to utilise the available energy astutely and play our due role in the progress of our country. Following measures will be helpful in fighting the menace of energy crisis.

Saddam Hussein :: essays research papers

Saddam Hussein From Wikipedia, the free encyclopedia. (Redirected from Saddam) Saddam Hussein Enlarge Saddam Hussein Saddām Hussein ʻAbd al-Majid al-Tikrītī (Often spelled Husayn or Hussain; Arabic صدام حسين عبدالمجيد التكريتي; born April 28, 1937 1) was President of Iraq from 1979 to 2003. A rising star in the revolutionary Ba'ath Party, which espoused secular pan-Arabism, economic modernization, and socialism, Saddam (see 2 regarding names) played a key role in the bloodless 1968 coup that brought the party to power. As vice president under the frail and elderly General Ahmed Bakr, Saddam tightly controlled conflict between government departments and the armed forces at a time when many organizations were considered capable of overthrowing the government by forging a repressive security apparatus. Meanwhile, Iraq's economy grew at a rapid pace in the 1970s. 3 As president, he developed a pervasive personality cult, ran an authoritarian government, and maintained power through the devastating Iran-Iraq War (1980–1988) and the first Persian Gulf War (1991), which both corresponded with a sharp decline in living standards and the human rights situation. Saddam Hussein's government, in particular, engaged in hard repression of movements that it deemed threatened his rule, as well as of ethnic groups that sought independence or autonomy. While he remained a popular hero among many disaffected Arabs for standing up to the West and for his staunch support for the Palestinians,4 the United States continued to view Saddam with deep suspicion following the 1991 Persian Gulf War. Saddam was deposed by the U.S. and its allies during the 2003 U.S.-led invasion of Iraq. Captured by U.S. forces on December 13, 2003, he will stand trial under the new Iraqi government set up by U.S.-led forces. Contents [showhide] 1 Youth 2 Rise in the Ba'ath party 3 Consolidation of power 3.1 Saddam's consolidation of power and the modernization of Iraq 3.2 Succession 4 Saddam Hussein as a secular leader 5 Foreign affairs 5.1 The Iran–Iraq War 5.2 Tensions with Kuwait 6 The Persian Gulf War 6.1 Postwar aftermath 7 1991-2003 8 2003 invasion of Iraq 8.1 Pursuit and capture 9 Trial 10 Personal 11 Notes 12 Related articles 13 External links [edit] Youth Saddam Hussein was born in the village of Al-Awja, in the Tikrit district of Iraq, to a family of sheep-herders. His mother named her newborn "Saddam," which in Arabic means "one who confronts." He never knew his father, Hussein 'Abd al-Majid, who died or disappeared five months before Saddam was born. Shortly afterwards, Saddam's twelve-year-old brother died of cancer, leaving his mother severely depressed in the final months of the pregnancy.

Burqas Should Not Be Banned

Religion and Society Article Assignment. Articles used – 3A and 3B. The Burqa. Sylvie Maclean. A Burqa is an article of clothing that is generally considered as a religious statement. The Burqa consists of full robes and a mesh veil over the eyes. There are other options of robes that can be worn including the Hijab and the Niqab, where the eyes remain uncovered. According to come interpretations of the Islamic sacred text – the Koran (Qur’an) – women must wear a full veil in order to be modest. Many Muslims wear the Burqa because it is symbolises and is a part of their spiritual journey, so they wear it by choice.While others wear the Burqa because they believe they have to, as it is one of the commandments of god to dress modestly. There are many Muslims who choose not to wear the Burqa at all. They may opt for a simple headscarf and normal clothing; they also can wear the Hijab or Niqab. But then again there are many Muslims who choose to dress in norma l clothes, therefore bringing no attention to their religion. Not wearing the headscarf or robes does not make a person any more religious, nor does wearing the Burqa make someone more religious than another Muslim who is not wearing any religious clothing at all.Just through reading articles A and B, we see that there is a lot of controversy involved in this topic, and something I would like to address is how we have the right to tell others how to dress when their clothing choice brings no harm upon us and is a completely individual and personal choice. Image Source: http://www. hopeitw. com/knowledge/abaya-niqab-burqachadordupatta-hijab/#sthash. OXN8dy8O. dpbs Image Source: http://www. hopeitw. com/knowledge/abaya-niqab-burqachadordupatta-hijab/#sthash. OXN8dy8O. dpbs Throughout article A ‘Why I’m proud to wear the Burqa’ we see examples of the controversies over the banning in France.The author – Oumkheyr – is a Muslim woman who wears the full B urqa by choice, and is being strongly threatened by the French Government where a ban of Burqas may soon be implemented. Oumkheyr says â€Å"I really believe that France is scared of Muslims, which is the motivation for this law, but people shouldn't generalize as not all Muslims are the same. Yes, some have done terrible things, but it is done in the name of man, never in the name of God. † But, although in the Koran there are verses that say some hateful things like â€Å"slay them wherever you catch them† (Quran 2:191), these quotes are taken completely out of context.The rest of that particular quote is as follows â€Å"fight in the cause of God those who fight you, but do not transgress limits; for God loves not transgressors. And slay them wherever you catch them, and turn them out from where they have turned you out; for tumult and oppression are worse than slaughter†¦ But if they cease, God is Oft-forgiving, Most Merciful†¦ If they cease, let there b e no hostility except to those who practice oppression† (2:190-193). The Koran gives messages of hope, faith and peace.It’s easy to take something out of context and quote it, but it means that what was originally being said loses all meaning. Linking back to the Burqa ban, maybe the French government would stop being so scared of muslims if someone actually bothered to read the full quote. Oumkheyr makes some very strong points in her article, that everyone should take into consideration when deciding their personal opinion of the Burqa ban proposal. The second article, ‘The Burqa is a war on women’ addresses the reasoning for a ban. The author – Virginia Haussegger – has successfully outlined the views of many non-muslims.Within the first two lines Ms Haussegger has already accused the Burqa of subjectifying women, and stated that the reason for wearing the Burqa is what ‘God Demands’. What the author doesn’t seem to real ise is that for the majority of muslims, wearing the Burqa is a personal choice, and most say they don’t think it is a ‘demand’ as such, but more of a way to become more in touch with god and the rest of their religion. Some Islamic tectsstate that women should dress modestly, but wearing the Burqa is the individuals’ decision, and it reflects on the individuals’ values and beliefs about the word ‘modesty’.This article brings up many points about equality. Saying that while ‘men roam free while women wear a sackcloth that dehumanises them. Although it is true that Muslim men do not walk around shrouded head to toe, this is for a reason that Haussegger seems to have forgotten: women’s bodies are constantly being subjectified and having their bodies sexualized, and men are not. Although this is not necersarily the ‘politically correct’ thing to say, it is the truth, and wearing the Burqa is a way for this to stop .The author does have some very valid points on the subject of actual legitimacy of the commandment about the Burqa, but even if the Koran does not state ‘Women must cover their face and bodies to hide from public view’, the Burqa, Hijab, and Niqab are just clothes. By reading these articles it is clear to see that both authors are fighting for the rights of Muslim women. Although Virginia Haussegger clearly believes that by wearing the Burqa women are being further objectified, both authors agree that what we wear is our choice and no one elses.Muslims live by their holy text and if the individual interprets its commandments to believe that to be a good muslim you must wear the burqa, then that it their choice, and freedom of choice is a human right that we should all have. What Haussegger sadly doesn’t appear to understand is that no matter how a Muslim chooses to dress, their beliefs are the same and they are living by the same god, so banning one article of c lothing cannot change how the individual will behave.My opinion on the Burqa is that although the outfit may be somewhat demeaning, it is a personal choice that I will never fully understand. Now that I have done further research into the topic I understand the choices and decisions that are made when the Burqa is concerned, and I am definitely more open to other people’s opinions. I think it is completely unreasonable for non-muslims to call a ban on the Burqa as it is a human right that we are free to express ourselves however we see fit, and if this is how some Muslims choose to express their religion, then good for them.Form| Title| URL| Date accessed| Article| Should Burqas Be Banned? | http://middleeast. about. com/u/ua/religionsectarianism/burqa-hijab-ban. htm| 14/03/2013| Book| Islam beliefs and teachings| Written by Ghulam Sarwar| 20/03/2013| Article| We too should ban the Burqa| http://www. telegraph. co. uk/comment/columnists/allison-pearson/8449101/We-too-should-b an-the-burka. html| 23/03/2013| Article| Europe must not ban the burka| http://www. guardian. co. uk/commentisfree/2010/mar/08/europe-ban-burqa-veil|

Personal Development Paper

I was influenced the way I determine different actions or behavior in a particular situation since I was a child. Growing up with a Baptist mother and four brothers made me value different things and behave in a particular way. In addition, this made me a have a particular ethical system that influences the way I work and act as an individual. At the corporation level, ethics is important because they set the rules and policy. In this paper, I will explain the developmental aspects of my ethics as well as my ethical system, the effects of my ethics at my workplace, and importance of ethics in an association to achieve its goals. My ethical system was shaped since I was a child. Growing up with a Baptist mother, definitely influence the way I value my family. In addition, some of my decisions are influenced by this Baptist upbringing. We treated everyone in the neighborhood like relatives, so even if you had one parent the neighbors would help the parent raise you. This was the standard I was use to until middle school, when I started wanting more freedom. My ethical system really started to develop then. The middle school I went to was 97% black 2% Hispanic and 1% white. As kids on the verge of being teens, we would test each other to do things that we knew was wrong just to see if we could get away with it. As dumb as it sounds that was the rules. As a kid, you do not think of what can go wrong. Then in high school things, changed hormones took over and everybody wanted sex. We know at that age that should have been that last thing on our minds but it was the first thing we thought about from sun up to sun down. My ethics would not allow me to take drugs. I saw for myself the effects of drugs and that was a route I could not take. Joining the Army really set in stone my ethical system that I would come to live by. We had so many rules and regulations that govern us that it only took one mistake to ruin your life. My underlying ethical system was in jeopardy every day. Treat people how you wanted to be treated even if they did not. The drill sergeants did not have to treat us like people, so we became a product owned by the US government. I learned honor, duty, respect, selfless service, leadership, and other things. That is when I discovered that the world was bigger that just me. One time in Afghanistan, one of my soldiers was on detail to help fix roads in country. The location that they were at had not been scan for landmines. The people in charge did not know that, so I jumped in a vehicle to find her so she would not be injured. By the time I got there, they were already in the middle of the minefield. I should have waited for the recovery unit to get there but I did not want see anyone be killed. First, I made them stop what they were doing and backtrack all the way out. No one got hurt it was the fact that made feel like I did the right thing for my fellow soldiers. This was a case of a duty-based ethical system. Then along came the marriage and the family. This is where my ethical system changed to a relativistic system. Dealing with a wife and kids there is no black and white, but there are many gray areas. You can never be right unless you agree with your wife even if she is wrong. The kids ask questions that you cannot answer so you tell them something made up just to make them better. The potential effects of my ethics on my performance helps me make the right choices at work most of the time. Shipping parts and items internationally there are a lot regulations you have to follow. Some people try to cheat the system and half way do paperwork thinking we can let them get away with it. Well, if that happens and the item is held up at the docks or on the plane, the company has to pay a fine a big fine now a day. If you are involved in that, you can be fired. One time not too long ago we were helping a customer get their parts shipped to out Hardy facility. After 4:00pm, you cannot ship any big item at that time because of traffic. We told the manger that the item could not ship it will have to go out tomorrow. He stated that the customer wanted the item that day and could not wait. The item went out any way and was damaged because the driver had to take back streets to get to our other facility. The item was so tall that it hit every tree it came in contact with which cost the customer $125,000 dollars to fix. The next time they try to ship anything they have to get permission from more than just the customer. They have to get hand written permission from three different sections so they can get the best service that we can give them even if we do not give what they want all the time. Ethics are need in organizations like mine so people will not take advantage of other co-workers and the customers. People in these companies sometimes treat the worker unfairly and will not pay them for their worth. They work long hours and get no compensation. Some companies like ENRON cheat people and cause problems globally because of the different investors that have invested in the company. The individual loses their job, the organization suffers in the public’s eye and society see the company as a sham. If an organization’s ethics are being held by the employees the company does well and the people know that the organization can be trusted. Most of these organizations have ethics classes and different types of learning programs to help the employees understand the importance of ethics. Conclusion Many different factors guide a person to have the ethical standpoint they have in life. Over time and as that person grows their ethics change and grows with them. There are no black and whites, good and bad, just people for the most part doing what they believe to be right in there point of view.

Flood Range essays

Flood Range essays Over the last few weeks we have learned quite a bit about the land around us. Floods, landslides, why things are caused, and what we can do to prevent some potential hazards. Here I will attempt to compare two possible properties and why they are either a good or bad investment. Things such as their location, the land around them and what alterations may be needed will all help in my evaluation. The first location is called Spectacular River Views. Overall it sounds like a great place to live. It is close to downtown, has a secure neighborhood, and a good view of the Ohio River. Overall this sounds like a great place to live but because of its location there are certain downsides to it. With a little time and money though, this could be one of the best investments a person could make. First off is the price of the property. At $200,000 per 1/4 acre it is a little pricey only because of the great view and because it is so close to downtown. Second, this property is located on a hill, which makes it prone to landslides and erosion, and even though the river view is a plus it is very possible that a flood will occur. Dont get me wrong, these problems are huge, but with a little time and money these problems can either be slowed down or prevented in the future. Because it is located on the river and there is a potential hazard for a flood there is the option of build ing a retaining wall. This will allow the river to flood but protect your property and keep it from being submerged in water. Also because you are up on a hill, the retaining wall will not obstruct your view of the river and of downtown Cincinnati. Next, you must resolve your landslide problem. This can cause a lot of damage if a landslide does occur. The best option would be to plant trees all along the hillside to provide some support and strength. The trees roots will inter-wind with the soil making it stronger and less prone to a l ...

Course of Study for 1st Grade Math

Course of Study for 1st Grade Math The following list provides you with the basic concepts that should be attained by the end of the school year. Mastery of the concepts at the previous grade is assumed. All 1st grade worksheets. Number Read, print, locate, compare, order, represent, estimate, identify numbers to 100 and mentally add numbers to 10 Count by 2s, 5s and 10s to one hundred, count backwards from any given point from 100Understand number conservation - 6 pennies is represented by a 6 etc. Understand 1/2 and use the term applied to every day situations Recognize coins, add pennies and take away pennies Measurement Use and understand more than, less than, the same as, heavier than, lighter than, taller than etc. Tell time to the half and full hour with both analog and digital clocks Compare objects by several attributes and classify them (red small squares, red large triangles etc.)Understand temperature differences outside and inside, colder weather and hotter weather Measure items with non-standard units of measure (pencil lengths, finger widths etc.) Geometry Describe, identify, create and sort shapes (squares, triangles, circles, rectangles etc.) Describe similarities and differences in 3 dimensional objects (some slide, some roll etc.)Construct pictures using a variety of shapes that can be identified Recognize symmetry in drawings and shapes Move shapes in front of, beside, behind, ahead of etc. Algebra Identify, describe and extend patterns of numbers, shapes, colors or words e.g., **-**-**- or 1,3,5,7 Find patterns in counting charts to 100 [Count by 2s] Be able to talk about pattern rules. 1,3,5 is skip a number etc. Probability Use graphs to record number of pets, hair colour temperature etc. Conduct simple surveys and generate yes, no questions All Grades Pre-K Kdg. Gr. 1 Gr. 2 Gr. 3 Gr. 4 Gr. 5 Gr. 6 Gr. 7 Gr. 8 Gr. 9 Gr. 10 Gr.11 Gr. 12

The Meaning Of Adhering To A Monotheistic Theology Essay

The Meaning Of Adhering To A Monotheistic Theology - Essay Example Judaism holds on the belief that even with the existence of these gods their religion is built on the relationship of the supreme God and his creations. Jews have ethical monotheism, which brings the concept of unity in humanity. Jews view monotheism in the aspect of one God who sustains and guides all the moral actions on humankind; they take him to be responsible for all the actions that are moral in the world. This belief in only one God represents the way humankind should live, that is if God is one, indivisible and singular then humankind should live as one and in unity. Christians view monotheism as Trinity; this is the belief in one God with three aspects, which are the father, the son and the Holy Spirit. Christianity as the name states mainly revolves around the belief in the son, Jesus Christ, all the early Christians followed Christ. Christians however, view the three aspects of the Trinity to be very relational, evident in the Nicene Creed, that points out they believe in one God creator of all, they believe in Jesus Christ the son of God, and the Holy Ghost. The Nicene Creed has three parts, one dealing with God the creator, the second part the son as the consubstantial deity and the third the holy spirits. As per the Nicene Creed, the son is the savior redeems sinners from their sins, while the Holy Spirit helps guide the church to the truth. The divisions in the Trinity are all relational, bringing in the belief of one singular God that should guide the Christians to unity Muslim mainly views monotheism to bring the concept of unity to humanity. Muslims believe that there is only one God. This God is the creator of all the heavenly and the earthly beings.